The Christian Heritage Centre

Categories
Articles Media

Today’s youth, tomorrow’s leaders

Sunday 7th November 2021

Today's youth, tomorrow's leaders

Stefan Kaminski

Director Stefan Kaminski assesses the inaugural Christian Leadership Formation programme at the Christian Heritage Centre at Stonyhurst

After more than two years of planning and unavoidable delay, I was delighted to see our exciting, brand-new programme for lower sixth form students finally hit the ground last July. On a lovely summer’s day, we welcomed 14 enthusiastic 17-year-olds to our facility, Theodore House, on the Stonyhurst College campus. The young people threw themselves into a first five days of intense prayer, study, discussion and activity, rapidly and naturally coalescing as a group, and responding to the input offered by our team with willingness and openness. At the end of the first module, not only were both students and staff truly sorry to say their goodbyes, but the students were that much more equipped to play their part in a world where moral and ethical lines may appear unclear. “I was guided into a depth of theology and philosophy which I, as a scientist, never knew I would enter,” said Klaudiusz Ozog, a student at Thomas More Catholic School, Purley.

Director Stefan Kaminski talks a group through their tasks

Lord Alton’s vision for future leaders

The Christian Leadership Formation programme was conceived of by Lord Alton of Liverpool, who recognised the need for a greater preparation of future leaders, given the increasingly complex ethical challenges they face in decisionmaking. He entrusted this task to the Christian Heritage Centre charity upon founding it in 2012. Ever since commencing public operations in 2019, we have worked to develop a unique, top-quality, Christ-orientated programme to do justice to Lord Alton’s intention. In opening to a first round of applications last January, we looked for candidates who are motivated by their faith and wish to be fully furnished for the ethical challenges of today’s world. By doing so, we hope the programme will help shape and create a society founded on Christian values. The feedback from the course thus far is certainly encouraging in this respect: “It is rare to find a course that helps form you into a Christian professional and especially one that explains everything so well,” wrote one student after the course. In planning this programme, we wished to offer input from prominent and leading experts in the relevant fields. We were therefore delighted to find support for the programme from St Mary’s University,  Twickenham, the Catholic Union of Great Britain, Alliance Defending Freedom and Catholic Voices, besides other organisations and independent academics.

To last July’s module, the first in the programme, I gave the title “Philosophical Foundations for the Common Good”. This reflects the three themes that were studied: human dignity, human rights and civil law. The aim was for the students to understand how each of these concepts is grounded in reasoned-out principles, which rely on certain truths established on the basis of human experience and understanding. Dr Andrew Beards, an experienced lecturer and former professor  at the Maryvale Institute, led the students through a challenging, yet accessible, university-style set of lectures, examining one of the themes on each of the course’s three full days. The carefully constructed group tasks at the beginning of each day offered the students the opportunity to begin to think through critical questions in each theme for themselves. Following the lectures, further group tasks at the end of the day gave the students the opportunity to apply their learning to concrete scenarios or case studies.

“Offering training in basic principles around public speaking and in engaging with the media, the students thoroughly appreciated the opportunity to put their thinking to a practical test”

As a staff, we observed and supported these sessions and were often as fascinated as the students to see how wideranging and thought-provoking the discussion became. Even the professional photographer forgot his camera at one point and sat down with the group he had
been shooting (and listening  to). “I have enriched my understanding of the Christian vision of the human person, and am now able to wholly elaborate upon this rationally,” said Eva Mcmonigle, a student from St Robert of  Newminster Catholic Sixth Form College, Washington, Tyne and Wear. “The educational aspect of the course highlighted that we have been provided with our world (by God) to allow us equal opportunities to  flourish.”

A synthesis of mind and heart

Dr Andrew Beards gives students their small group task following one of the lectures

The vision behind the programme rests on the basic principle that faith in Christ is an integral and lived-out part  of daily life. Most students were unaccustomed to a daily rhythm of Mass, Morning Prayer, Night Prayer and adoration, but having returned home, the effect of this has been clear. “The times for worship during the course were extremely valuable, as I feel I would not have been provided with such a good opportunity for personal growth elsewhere – within my own mind and with Christ,” Eve said. The course’s chaplain, the “wonderful” Fr Dancho Azagra (chaplain of Netherhall House), provided a constant, fatherly and guiding presence throughout, focusing on different aspects of the Mass on each day and teaching them to build up a personal relationship with Christ.

By structuring the course content within this pattern of prayer, we helped the students to understand that mind and heart work in synchrony, feeding each other. This was validated by a comment from one of the students, who said  that the experience “has made me realise that my professional and spiritual lives are synonymous and not separate”. Lord David Alton amply gave witness to this critical relationship in his keynote speech, which formally opened the course after an initial round of ice-breakers. His enlightening talk bore witness to his own lived-out faith, and also highlighted some of the key issues faced by Catholics and Christians in the UK political sphere.

Besides the fundamental importance of our relationship with Christ, Lord Alton stressed the need to build good relationships with others, especially potential “allies”. And this was indeed another of the objectives of the course. Aside from the strong sense of community that the full timetable engendered, the students enjoyed various team-building activities that challenged them to cooperate and communicate ever more effectively. From the problem based bridge-building activity that followed the opening talk to the escape room challenge at the end of the course, via slightly more unusual challenges (for example, making an aesthetically-pleasing fruit salad while tied together by the hands in a circle), much laughter and hilarity accompanied the competition between the groups to top the chart at the end of the week (although they did not witness the amusement I derived in later judging the result of their efforts in the “blind drawing” challenge!). A constant refrain in the students’ feedback was the strength and encouragement drawn from the experiences shared with like-minded students, with one young lady noting that “the experience of living together in such a close group was an unexpected joy for an introvert such as myself.”

Speaking out

The academic dimension of the course found a creative outlet in the set of sessions provided by Catholic Voices. Offering training in basic principles around public speaking and in engaging with the media, the students appreciated the opportunity to put their thinking to a practical test. CV’s Georgia Clarke built on the students’ natural,  intellectual confidence, preparing them for a finale comprising of mock interviews on hot-button ethical issues  with two experienced journalists. The results were described as “frighteningly good” by the journalists, both of whom have established careers with national broadcasters. Despite an element of nervousness, the students all appreciated this “golden opportunity”, as one described it.

Such confidence-boosting opportunities were particularly relished given the increasingly secular and ideological society of today, which inevitably exerts its influence regardless of our young people’s  commitment to their faith. The course’s core objective was to help the students rationally consider the origins and structure of human dignity and rights, to understand where morality comes from and to be able to evaluate both different approaches to legislation in general and specific laws in particular.

One of the students practices her presentation skills as part of the training provided by Catholic Voices

As a staff, we all witnessed many instances of a gradual transformation or shift in perspective, as the students were led through a philosophically consistent and theologically enlightened elaboration of these matters. Often for the first time, they began to appreciate not only  that what the Catholic tradition elaborates on these issues is rationally grounded, but also that the Church has historically led the way in  doing so, precisely because it is only Christ that “fully reveals man to himself” (Pope St John Paul II, Redemptor hominis).

Looking forward

At the end of the week, the expressions of true delight and tears of joy left us in no doubt that the first module of the programme had been a success. Comments such as “absolutely brilliant course”, “broadened my understanding vastly”, and “probably the best thing I have done all year” confirmed the value of our efforts.

After those five days, it was clear to all of us that what we have provided is unique and hugely important, not simply for those students who might be orientated to more explicit, leadership roles in society, but to any student that wishes to comprehend their Christian  faith properly in the first place and to apply this to the society in which they live.

We are now looking forward to welcoming this first cohort of participants to the remaining two modules in November and April, as well as to recruiting a second cohort for 2022 in the New Year.

Finally, I would like to extend our thanks, on behalf of the charity and also of the students, to those organisations and individuals that have made participation in the programme possible for the first cohort through their financial support.

To donate towards the cost of this programme, please use the link below:
Categories
Articles

Our Lady, the Rosary and Europe

11th October 2021

Our Lady, the Rosary and Europe

Stefan Kaminski

Since the end of the 19th century, October has been dedicated to the Holy Rosary. Of all the devotions to Our Lady, the rosary is the most notable, of course. Indeed, the place of the Rosary at the forefront of Marian devotion particularly, and Catholic prayer generally, is reinforced by the fact of the Church having established a universal Feast of the Holy Rosary, which is celebrated on the seventh of October, and from which grew the dedication of the entire month to this prayer.

In this month of October then, it’s worth calling to mind both the origins of the Rosary as well as its historical role in the fortunes of Christian Europe. Although the challenges facing Christians and Catholics today have a different aspect and character, the nature of those challenges to the Faith remains the same.

Tradition tells us that it was St Dominic who received the Rosary from Our Lady in response to his plea for help in the face of the Albigensian heresy. Surfacing near Toulouse in the eleventh century, this corruption of the Christian faith took a particular hold in the southern French territories in the twelfth and thirteenth centuries. The Albigensian heresy, though formally speaking long extinct, is not entirely irrelevant to today’s dialogue with a secular world.

The Albigenses held a belief in two opposing principles of existence: a good principle and an evil principle. They held the good principle to be the creator of the spiritual world, and the evil principle to be the creator of the material world. Thus, a fundamental rupture with the Christian faith takes place: the good principle is not all-powerful, being co-equal to the evil principle; and material creation is not good, being the work of the evil principle, and therefore not redeemable. Morally speaking, this resulted in a dualistic view of the human person, where the body – and all activity related to it – seen as something to be supressed and denied.

On the face of it, this does not seem to bear much similarity to today’s attitudes to the body, which simultaneously exalt bodily desire, justifying all forms of its expression, and degrade the body by objectifying it. Underneath however, lies the same problem: an inability to grasp and to accept the intrinsic goodness of the body’s natural ordering. If for the Albigenses the material world was evil, today’s secular world sees the material world as meaningless. Thus, where the Albigenses repressed, we manipulate according to our desires. And we forget that these desires remain profoundly marked by sin.

In the midst of the division and conflict caused by this heresy, St Dominic presented the Rosary to the Catholic faithful as an antidote. This might strike some as slightly strange, if we consider St Dominic as a great preacher and founder of an order that has a particular charism for teaching. Why not combat an error of thinking with an irrefutable piece of writing or speaking? And here lies a two-fold lesson.

Firstly, our rational knowledge or understanding of the faith can never be separated from the life of prayer. At both a corporate (i.e. the Church) and individual level, that which we pray informs that which we believe. This is summed up in the ancient axiom, lex orandi, lex credendi (the law prayed is the law believed). The rosary is a particularly powerful instrument in this respect, as it directs us to meditate on the key moments of the story of God’s Incarnation, Life, Death and Resurrection amongst us.

Pope Pius V Credits Our Lady of the Rosary with the Victory at the Battle of Lepanto, Grazio Cossali , 1563-1629

Secondly, Our Lady has a particular and active part to play in nurturing and defending the Church, of whom she is the Mother. An appeal to Mary was not just successful in the case of the Albigensians, where the Rosary was seen as securing their final defeat at the Battle of Muret in 1213, but has a strong track record since. Most notably is the Battle of Lepanto, where the threat of the Turkish empire overrunning and extinguishing Christian Europe was, and has ever since, been attributed to the plethora of rosaries offered publicly and privately in response to Pope Pius V’s call for prayer.

Less-known, but equally important, was the previous Turkish attempt to gain a foothold in Europe in 1565, with the Great Siege of Malta. Again, after much Marian invocation, the Turkish fleet – the largest recorded in history to that date – sailed away from Malta with its army and weaponry, never to return, on the Feast of Our Lady’s birthday. Similarly, the victories of Christendom at the Battles of Vienna in 1683 and of Peterwardein (Hungary) in 1716 against the same Turkish aggressors were attributed to the intercession of the Virgin Mary. Numerous other histories of victory or protection, not just physical but also spiritual, exist, which this article will have to leave to the reader to discover for themselves!

Although the Faith and its practice may be on something of a decline in modern-day Western Europe, a powerful reminder of our historical devotion to Our Lady and her concern for us remains emblazoned on the very flag of the European Union. Aside from the devout Catholics who were behind the original EU project – such as Konrad Adenauer, Robert Schuman, Alcide de Gasperi – the designer of the flag, Arsene Heitz, told Lourdes magazine how his inspiration had come from the Book of Revelation: “a woman clothed with the sun… and a crown of twelve stars on her head”. Coincidentally (or perhaps God-incidentally!), the flag was adopted on 8th December 1955: the Feast of the Immaculate Conception of the Blessed Virgin Mary.

Our Lady of Europe, pray for us!

Christian soldiers in the Three Cities of Birgu, Senglea and Bormla are surrounded by the Turkish army on Malta
The EU flag designed by Heitz draws from the Book of Revelation
Categories
Media Video

Educating in Virtue

The Logos & Literature: Elaborating the Divine
#5 Educating in Virtue: Appealing to the Young Mind

***The talks are made available freely with the request for a donation to support our costs.***

Please donate here:



Stories are a fundamental and important means of communicating principals and actions by which to live life: namely morality and virtue. They have played a central role in education in every civilised society, adapting to the specifics of each era and place. Acclaimed author, Corinna Turner, will explore the challenges of presenting and exemplifying virtues in literature to the modern, young mind.

About the speaker:

Corinna Turner is the Carnegie medal nominated author of the I Am Margaret series, The Boy Who Knew (Carlo Acutis), and other works for young adults and adults. She is a Lay Dominican, and lives in the UK.

Other videos in the series:

Categories
Media Video

Inspiring Heroism

The Logos & Literature: Elaborating the Divine
#6 Inspiring Heroism: Counter-Reformation Catholicism

The Catholic Church’s response to the challenges posed by the Reformation was often embodied in drama and performance. Even among England’s persecuted Catholics, cultural activity of this kind occurred: secretly or discreetly on the mainland, and more openly in plays put on by the colleges set up on the Continent to educate English youths. Both at home and abroad, such plays encouraged Catholics to hold onto tradition, and celebrated saints and martyrs in a way intended to inspire both actors and audience.

***The talks are made available freely with the request for a donation to support our costs.***

Please donate here:



About the speaker:

Prof. Alison Shell is Professor of English at University College London, and runs the MA in English: Shakespeare in History. She is an editor and critic, reviewing for the Times Literary Supplement, the Church Times and a number of academic journals. Principal works include: Catholicism, Controversy, and the English Literary Imagination, 1558-1660 (1999), Oral Culture and Catholicism in Early Modern England (2007), and Shakespeare And Religion (2011)

Other videos in the series:

Categories
Blog Media

Christian Leadership Formation programme takes off

10th August 2021

Christian Leadership Formation programme takes off

Christian Leadership Formation programme
Lord Alton's keynote speech both inspired and challenged the next generation of leaders in society

Just over a week ago, our team of  “formators” for the Christian Leadership Formation programme said goodbye to fourteen rather tired, but enthusiastic, 17-year-olds. There was a good deal of sadness on both sides. A very intense five days of prayer, study, discussion and activity had seen the group of students rapidly and naturally coalesce as a group, and respond to the input of their tutors with willingness and openness.

The programme aims to help shape and create a society founded on Christian values by offering potential future leaders a solid intellectual and spiritual formation in the Christian philosophical and theological tradition. A recovery of the rationality of the Christian faith, and particularly of the many concepts that have been elaborated within Christianity over the last two millenia and have shaped our Western democracies, is therefore at the heart of this venture.

A lot of hard work went on behind the scenes over the last year to launch the programme this year amidst the challenges of Covid and the associated email-overload in schools! Nonetheless, launch it we did last January, and the result was a goup of enthusiastic, but slightly uncertain, Lower Sixth formers arriving at Theodore House on Monday 26th July.

Christian Leadership Formation programme
Students congregate at Theodore House at the start of the course
Christian Leadership Formation programme
Students prepare their responses to the group tasks

By the end of the week, the students’ comments testified to the challenges the course had presented them with in re-conceiving an essential relationship between their faith and their thinking, and the successes achieved. “Absolutely brilliant course”, “broadened my understanding vastly”, “really really really good: probably the best thing I have done all year”, were a few of the comments in the feedback forms.

From the team’s perspective, it was wonderful to see the students open up both heart and mind and to see a real impact in their thinking and their disposition to Christ. Coming as they did from varied backgrounds and with different experiences in their faith, it was difficult for us not to see some positive fruit in every one of the students by the end of the week.

 

Fr Dancho Azagra lead the students through a firm and full framework of liturgy and prayer. He ably challenged and encouraged the students in their spiritual lives, opening up to them and explaining elements of the Mass and the prayers of the Church which formed the backbone of the week.

The students were challenged intellectually by the knowledgeable and clear-thinking Dr Andrew Beards,  who delivered a set of lectures around the three themes of human dignity, human rights and human law. The group discussion that preceded and followed each set of lectures presented an invaluable opportunity for the students to dig into their current knowledge of the issue, identify the crucial questions therein, and then apply these to concrete scenarios. In many instances, our team witnessed a gradual transformation or shift in perspective, as the students were led through a philosophically-consistent and theologically-enlightened elaboration of these matters.

Christian Leadership Formation programme
Furious scribbling as Dr Andrew Beards puts the students through their paces
Christian Leadership Formation programme
"Students put their communication and drawing skills to the test in a "blind draw" team-building challenge

The discussion and learning found an outlet in the media training sessions ably provided by Georgia Clarke of Catholic Voices, which saw the students develop their confidence and find the opportunity to present their thinking that went into the course. The week culminated in mock interviews with experienced journalists from national broadcasters, who declared the interviews to have been “terrifyingly good”.

The team was rounded out by Weightmans LLP trainee-solicitor, Ola Smuklerz, who generously offered her professionalism and commitment to the charity. Her pastoral role quickly embraced every element of the course and provided a great support to the students  both individually and in their groups.

At the end of the week, it was clear to all of us that what we have provided is unique and hugely important, not simply for those students who might be orientated to more explicit, leadership roles in society, but to any student that wishes to comprehend their Christian faith properly in the first place and to apply this to the society in which they live.

 

For more information about the programme or to register interest for next year’s intake, please visit http://christianheritagecentre.com/clf/

The Trustees and Director would like to extend their thanks to those organisations and individuals that have made participation in the programme possible for the first cohort through their financial support. If you would like to consider supporting the programme, please contact [email protected]

Christian Leadership Formation programme
The group sets off for a pub dinner in typical Lancashire weather
Categories
Blog Media

The Hardwick Library project

25th June 2021 – Updated 7th July 2021

The Hardwick Library project

Theodore House has always been described as a “retreat and study centre”. A key feature of any such place are, of course, books. Books to browse, to ponder, to draw solace from, to inform one’s knowledge, to expand one’s understanding, to acquire wisdom from. As you enter Theodore House’s spacious atrium, the door facing you from the left and back of the atrium carries the inscription “Hardwick Library”.

Peter and Brigid Hardwick were well-known as pillars of the Stonyhurst community, bringing the benefits of their wisdom and learning to the school for over 50 years. The Guardian’s obituary described Peter as “an English teacher of exceptional brilliance and inspiration, despite a complete lack of pedagogical training or qualifications”, and Brigid was the first woman on Stonyhurst College’s staff. The library was named after them for their profound influence on generations of Stonyhurst students, and for the kind bequest made of some of their books to the charity. Lord Alton paid tribute to them in this article, in which he noted the importance of books for education, whose ultimate aim is to prepare us for death – and the life to come!

To date, the “Hardwick Library” has remained a room used for meetings. The planning of a library, the seeking of funds for furnishing and of books to fill the library have all required time from amongst the many competing priorities.

So it is with great pleasure that we have finally moved this project forward. With some funds having been received from a generous donor, a basic scheme was agreed. In the meantime, the core of the CHC’s book collection had already been formed by the acquisition of Stratford Caldecott’s personal library, and by Karol Gajewski’s bequest.

The memorial to the Hardwicks in Stonyhurst College
IKEA Billy bookcases awaiting assembly
Shelves in position
IKEA gets an upgrade
A finished section of shelves

With the financial limitations of our funding, the furnishing needed to be economical yet effective. IKEA’s timeless and ubiquitous Billy bookcases formed the backbone of the scheme, which aimed for all-round, floor-to-ceiling (nearly) shelving. Using two bookcase extension units on each cabinet, the shelves reach to just the right height to allow for some over-cabinet lighting.

Once assembled, Stonyhurst College’s skilled joiners set to work securing the bookcases to the wall and creating a cornice and beading to give the bookcases a touch of class.

Some careful work by the College’s electricians enabled us to fit another of IKEA’s products – the discreet Urshult cabinet lights. A unit was mounted above each shelf to give a soft glow over the bookcovers. Together with a reliance on low-level lighting (floor and desk lamps), this will create a warm atmosphere during the darker hours.

We are now awaiting to secure four desks, which will occupy the positions under the windows and between the separated bookcases (right-hand photo below). All that will remain will be to complete the furnishing with a warm rug and some comfortable high-backed armchairs. Donations towards these will be gratefully received!

Disclaimer:

IKEA have neither sponsored the library nor this post (though they are quite welcome to!).

7th July 2021 update

A beautiful rug originating from the city of Tabriz, in Iran, has arrived. Tabriz was originally the capital of the Safavid dynasty in East Azerbaijan, and the oldest carpet-production centre in the country. 

It has been matched with four, comfortable leather armchairs, to create a cosy reading environment.

The various collections of books are slowly finding their way onto the shelves in the meantime, while we continue to look for suitable desks and chairs to complete the picture.

Categories
Media Video

Fiction as Formation in CS Lewis

The Logos & Literature: Elaborating the Divine
#4 Fiction as Formation: CS Lewis & the Chronicles of Narnia

***The talks are made available freely with the request for a donation to support our costs.***

Please donate here:



The Chronicles of Narnia draw much of their depth from CS Lewis’ appreciation of the Christian vision of education and the liberal arts. Dr Rebekah Lamb will focus on the formative elements of Lewis’ fiction, with special emphasis on The Silver Chair.

About the speaker:

Dr Rebekah Lamb lectures at the School of Divinity, University of St. Andrew’s. She specialises in Religion and Literature from the long-nineteenth century to the present, with  emphasis on the Pre-Raphaelites and their affiliate circles. Prior to St. Andrews Rebekah was an inaugural Étienne Gilson Post-Doctoral Fellow at the University of St. Michael’s College (USMC) in the University of Toronto and also taught Literature and Humanities Studies at Our Lady Seat of Wisdom College (SWC) in the Ottawa Valley.

Other videos in the series:

Categories
Media Video

Catechetical Poetry

The Logos & Literature: Elaborating the Divine
#3 Catechetical Poetry: Presenting Christianity in China

The beauty and structure of poetry presents a particular form of literature that is at once attractive and easily memorised. Roy Peachey will examine how Wu Li, one of the masters of early Qing Dynasty painting, used traditional Chinese verse to evangelise the people of China. Even after he became a Jesuit priest in 1688, Wu Li continued to paint and write poetry, using his elegant art to present the essentials of Christianity to the Chinese people at a time of great political and religious uncertainty. Despite the very different conditions in which it was produced, his work therefore offers an intriguing example for our own times too.

***The talks are made available freely with the request for a donation to support our costs.***

Please donate here:



About the speaker:

Roy Peachey was educated at Oxford, London and Lancaster universities, studying Modern History, English and Chinese Studies. He is has held several senior educational roles whilst teaching, and pubilshed a number of books, including 50 Books for Life: A Concise Guide to Catholic Literature.

Other videos in the series:

Categories
Blog Media

Devotion to Mary

29th May 2021

Devotion to Mary

Adam Coates

As May comes to a close, we come to the final post in this series dedicated to Mary. We’ve taken the opportunity of using this month, which the Church has set aside as a time of devotion to Mary, to get to know her better. In this final post, we want to conclude with a few thoughts on Marian devotion.

Virgin and Child in Majesty, Duccio, 1308-1311
We have already established the essential nature of Mary’s role in salvation history over the course of the previous posts. It is her ‘yes’ which opens the door of Salvation; it is the singular grace of the Immaculate Conception that enables this ‘yes’ and the perfect discipleship that followed. We have seen how this enabled her to take on a new mission as Mother of the Church, and how Our Lady was assumed into Heaven and crowned as its Queen. This alone should be enough to understand that she is a model worth emulating. However, what of the topic of devotion to Our Lady?
 
The answer is found within Sacred Scripture. Mary announces that ‘all generations will call me blessed’ (Luke 1:48). And indeed we should. St. Paul VI explains that the devotion of the Church to the Virgin Mary “is intrinsic to Christian worship” and that it has consistently been a feature of Christian worship, “from the blessing with which Elizabeth greeted Mary (cf. Lk. 1:42-45) right up to the expressions of praise and petition used today”. St. Paul VI continues to note that the Church’s devotion is a special one, greater than that offered to any other Saint, because of the “the singular dignity of Mary”. However, and as the Catechism explains, it is essential to mention that this devotion “differs essentially” from the worship given to the Almighty Trinity. As St. Paul VI further notes, this devotion is “subordinated to worship of the divine Saviour and in connection with it”. This is exactly the point of devotion to the Virgin Mary: Mary is the perfect disciple of the Lord and true devotion to her necessarily points to her Son. St. Louis de Montfort, one of the most important Saints in advancing devotion to Our Lady, explains that “Jesus Christ is the ultimate end of devotion to Our Lady … If, then, we are establishing solid devotion to Our Blessed Lady, it is only to establish more perfectly devotion to Jesus Christ, to provide an easy and sure means of finding Jesus Christ”. Mary is an intercessor between us and Jesus, designed to help draw us closer to her Son. This is meaning of our devotions to Mary and all the Saints: they intercede for us before Christ, and provide an example for us to follow.
 
The Church has many practical means of devotion to Our Lady. Her Son’s disciples have been ever creative in honouring her through poetry, songs, music, paintings, sculpture, and other forms of art; but most importantly of all, through prayer. Many Popes have continually recommended the Rosary to the faithful. The Rosary takes the form of a series of short meditations on the great events of salvation history by the means of repetitions of the Hail Mary. As Pope Pius XII explains, by “the frequent meditation on the Mysteries, the soul little by little and imperceptibly draws and absorbs the virtues they contain, and is wondrously enkindled with a longing for things immortal, and becomes strongly and easily impelled to follow the path which Christ Himself and His Mother have followed. … [and] has … the admirable quality of infusing confidence in him who prays and brings to bear a gentle compulsion on the motherly Heart of Mary”.
 
The Angelus, too, is strongly recommended and, in a tradition started by St. John XXIII, the Pope leads the faithful of Rome in the Angelus every Sunday at noon. It consists of a short recollection of and meditation on the events of the Annunciation, and thereby provides a practical means to think upon that essential moment in salvation history throughout the day. It is traditionally recited in the morning, at noon, and in the evening. The seven sorrows of Mary, examined in our post on Mary as the Mother of Sorrows, has also provided a traditional focus for meditation, thinking upon the hardships which Mary suffered and united with her Son, sorrows suffered for His sake. Many more devotions to Mary have arisen throughout the history of the Church besides these, but the one thing that should remain clear are that all these devotions to the Virgin Mary are also, at their end, devotions to her Blessed Son.
 
Thus, we hope that this series of posts will help people to draw closer to Mary, and through her, to Jesus. We will finish with the words of the great St. Maximillian Kolbe: “Never be afraid of loving Mary too much. You can never love her more than Jesus did”.
Categories
Blog Media

Mary, Queen of Heaven

26th May 2021

Mary, Queen of Heaven

Adam Coates

In our previous post in this series, we considered Our Lady’s Assumption as that moment when Mary was taken up into Heaven, body and soul, to be united with her Son. In this post we will examine what it means for Mary to reign as Queen of Heaven, at her Son’s side.

The Coronation of the Virgin, Fra Angelico, 1434-35
To examine what this title of Queen means, it is necessary to turn to the Old Testament. When one typically thinks of a Queen, they often imagine the wife of a King. It is not so in the Old Testament. In the first Book of Kings, Bathsheba, the mother of King Solomon, is seated at her son’s right hand and Solomon states that requests to him should be directed through his mother, so that she might intercede for them before him (1 Kings 2:19-20). Moving to the Psalms, we are told that the Queen shall stand at the right side of the King (Psalm 45:9). In the final verse of this Psalm, this Queen is addressed directly and told that she will be “celebrated in all generations” and that “therefore the peoples will praise you for ever and ever”.
 
Anyone familiar with the New Testament should be instantly reminded of Our Lady’s Magnificat in St. Luke’s Gospel. Here Mary says that, due to God’s blessings, “henceforth all generations will call me blessed” (Luke 1:48). This Queenship of Mary has been put into effect from the moment of her ‘yes’ to the Angel Gabriel: by opening the door to salvation, the subject of our first post, she puts herself on this path. In the Magnificat we are further told that God has seen Mary’s humble state, and that He will exalt the lowly in place of the mighty who have been cast down from their thrones (Luke 1:48, 52). It is obvious what is being said here: Mary is the humblest of God’s creatures, for she is the perfect disciple, and, thus, she is destined for Queenship; Mary is destined for glory. Christ, in ascending into his glory with his Resurrection and Ascension into heaven, gives a similar tribute to Mary. He assumes her into heaven and crowns her as Queen.
 
The Second Vatican Council’s Lumen Gentium expresses this by saying that Mary was “exalted by the Lord as Queen of the universe, that she might be the more fully conformed to her Son, the Lord of lords”. Truly, Our Lady’s coronation as Queen is the culmination and the continuation of her mission as the Lord Jesus’ perfect disciple. In St. John Paul II’s words, “She who at the Annunciation called herself the “handmaid of the Lord” remained throughout her earthly life faithful to what this name expresses. In this she confirmed that she was a true “disciple” of Christ, who strongly emphasised that his mission was one of service … she fully obtained that “state of royal freedom” proper to Christ’s disciples: to serve means to reign”! Her service of faithful discipleship makes possible her reign as Queen.
 
Generations, indeed, have called Mary blessed and glorified her name. As St. John Henry Newman explains, these glories of Mary are fitting to her state. But they are given not for her glory or her exaltation, but, rather, for the sake of her Son, and also for our sake so as to provide us with an example to follow. In St. John Henry’s own words: “Let us copy her faith, who received God’s message by the angel without a doubt; her patience, who endured St. Joseph’s surprise without a word; her obedience, who went up to Bethlehem in the winter and bore our Lord in a stable; her meditative spirit, who pondered in her heart what she saw and heard about Him; her fortitude, whose heart the sword went through; her self-surrender, who gave Him up during His ministry and consented to His death”. Mary has consistently been an example and model for Christians to follow and, in glorifying her as the Church does, her perfect discipleship is made clearer for the Church to imitate.
 
We should also be clear that devotion to Mary as Queen in no way diminishes the devotion proper to her Son. The great Archbishop Sheen reminds us that “devotion to the Mother of our Lord in no way detracts from the adoration of her divine son. The brightness of the moon does not detract from the brilliance of the sun but rather bespeaks its brilliance”. All glories given to Mary are not, in the end, to glorify her, but to glorify Him who gave her all these good things.
 
Thus, whilst all things are given to Christ the King, they can be given through Mary the Queen. Numerous works of art, hymns, and poetry have been written to the Virgin Mary for the glory of Jesus Christ. One such poem is St. John Henry Newman’s The Queen of Seasons. This is a wonderful meditation on Mary’s Queenship and a beautiful act of devotion. It is devotion to Our Lady which we will discuss in the next, and final, post of this series.