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The Christian Heritage Centre

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Events Retreats

What We Have Seen and Heard in Heaven [weekend retreat]

Weekend Retreat

"What We Have Seen and Heard in Heaven"

13th - 15th September 2024

A retreat on faith and art [CANCELLED]

Led by Fr Dominic White OP, with Joey Belleza PhD (Cantab.)

UPDATE 25 AUGUST 2024: We regret to inform you that this event has been cancelled. Please accept our apologies for this change in plans, and we hope you will consider other events at the CHC.

Are you a practitioner of the arts, a teacher of artistic disciplines, or a student with a strong interest in the connection between faith and creativity? Join Fr Dominic White OP and Dr Joey Belleza at the Christian Heritage Centre for this special, intensive retreat on faith, art, and Catholic culture. Covering the areas of music, dance, poetry, and visual art, “What We Have Seen and Heard in Heaven” will explore key theological foundations for a proper understanding of art and its place in Christian life.

The retreat will culminate with Sunday Mass and the debut musical performance of “Synaxis,” a sonnet by Dr Belleza, set to a four-part choral setting composed Fr Dominic!

While primarily aimed at Christian artists, teachers, and students of the arts, the retreat remains open to all inclined toward deepening their appreciation for the relationship between faith and art, rooted in Incarnational and sacramental principles.

A LIMITED SPECIAL DISCOUNT FOR UNIVERSITY STUDENTS IS AVAILABLE:  see below for pricing information.

This retreat will offer several talks over the weekend, framed by opportunities for Mass, communal prayer in the morning and evening, and Adoration of the Blessed Sacrament. At least one Mass in the Dominican Rite will be offered.

Free time for walks and reflection is built into each retreat, and all meals during the retreat are provided in the Theodore House refectory.

Fr Dominic White is a priest of the Order of Preachers and Prior of Saint Dominic’s in North London. He is also Acting Director of Research at the Margaret Beaufort Institute of Theology in the Cambridge Theological Federation, and Research Fellow of the Kirby Laing Centre for Public Theology. Additionally he is founder of the Cosmos Dance Project and patron of the Eliot Smith Dance Company. Fr Dominic’s research interests include theology and the arts, sophiology (Wisdom theology), and the relationship between faith and culture.

 

Dr Joey Belleza is a philosopher and theologian, and CHC Assistant for Marketing & Communications. His research interests span the areas of Thomism, Franciscan studies, medieval mysticism, Church history, and sacramental-liturgical theology in general. His recent doctoral dissertation contrasted the poetics of Saint Thomas Aquinas with the poetics of the Franciscan friars Saint Bonaventure and Iacopone da Todi, viewed in light of their competing receptions of Neoplatonic metaphysics as formulated by the mysterious sixth century writer known as Dionysius the Areopagite.

Theodore House offers a wonderful venue for any residential course. The tranquil and beautiful surroundings of the Stonyhurst estate offer a peaceful setting with endless opportunities for walks. Guests will enjoy the comfortable recreational spaces and a beautifully lanscaped garden.

For more information about Theodore House, please click here.

  • Arrivals from 3pm for a 6pm start on Friday
  • Departures from 3pm on Sunday
Cost (per retreatant)

Single room: £210 per person*

Twin room (sharing): £150 per person.*

Non-residential (includes lunches and dinners): £90 per person

DISCOUNT FOR UNIVERSITY STUDENTS (incl. postgrads!)
10 places in five twin rooms & 5 single rooms: 
Twin (shared): £ 100 per person*; Single room: £180 per person* 

*Costs include full board from Friday dinner to Sunday lunch inclusive.

“This was an amazing experience, great speaker, comfortable venue, with great staff and activities.”

Venue & Getting to us:

If you are reliant on public transport, please consider traveling by train to Preston train station. From there, we aim to co-ordinate minicab shares or lifts amongst participants of any given event. If you require further advice or assistance, email us: events@christianheritagecentre.com

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Events Retreats

Praying with Saint Francis

Weekend Retreat

Praying with
Saint Francis of Assisi

19th - 21st July 2024

"Learn from me" (Mt 11:29):
Following Jesus in the footsteps of Francis of Assisi

Led by Fr Emmanuel Mansford, CFR

Francis of Assisi remains one of the most beloved saints of all time. His love for the natural world, for his fellow human beings, and for the poor and suffering Christ have gained for him a wide appeal among Christians and non-Christians alike. Moreover, his love and devotion for the Church and her sacraments (especially the Eucharist), stood at the heart of his radically-new-yet-faithfully-Catholic way of life.

We are delighted to welcome the Franciscan Friars of the Renewal to preach this weekend retreat on Saint Francis.

This retreat will offer several talks over the weekend, framed by opportunities for Mass, communal prayer in the morning and evening, and Adoration.

Free time for walks and reflection is built into each retreat.

Fr Emmanuel Mansford is originally from a small village in Bedfordshire. He joined the Franciscan of the Renewal in the Bronx, NY in 1998 and made his solemn vows in 2003.  Ordained a priest in 2007, he lived for several years in the friary in the East End of London where he served as the local superior. In 2014 he became the vocation director for the friars and lived in New York City where he was involved in the friars apostolates of preaching the Gospel and serving the needy.  He has a passion for preaching and people and loves to see God’s people encounter Him and come to life through the Gospel.  He also enjoys playing and watching football and is a boyhood fan of Luton Town FC. He recently moved back to the UK to serve with the friars in their mission in Bradford.

Br. Mariano Bonaventura CFR is from Brazil and has lived in Mexico, Honduras, and the USA. Currently residing in England, he holds a keen interest in the theology of Saint Bonaventure.

Theodore House offers a wonderful venue for any residential course. The tranquil and beautiful surroundings of the Stonyhurst estate offer a peaceful setting with endless opportunities for walks. Guests will enjoy the comfortable recreational spaces and a beautifully lanscaped garden.

For more information about Theodore House, please click here.

  • Arrivals from 3pm for a 6pm start on Friday
  • Departures from 3pm on Sunday
Cost (per retreat)

Single room: £210 p.p.*

Twin room (sharing): £150 p.p.*

Non-residential (includes lunches and dinners): £90

*Costs include full board from Friday dinner to Sunday lunch inclusive.

“The content of the talks and delivery by the retreat guide was exceptional.”

Please register below (includes £50 p.p. deposit payment):
Venue & Getting to us:

If you are reliant on public transport, please consider traveling by train to Preston train station. From there, we aim to co-ordinate minicab shares or lifts amongst participants of any given event. If you require further advice or assistance, email us: events@christianheritagecentre.com

Categories
Events Retreats

Be still and know that I am God 2024

Weekend Retreat

'Be still and know
that I am God'

21st - 24th November 2024

Exploring Mindfulness, Psychology and the Christian life

Led by Fr Roger Dawson, SJ, Liz Lord and Steve Noone

This weekend explores the human condition through your own life story, in the context of the Gospel and the Christian spiritual life, using mindfulness skills and contemplative Christian prayer.

In its methodology, this retreat seeks to reclaim practices that are common to mindfulness for the Christian tradition of contemplative prayer. In particular, mindfuless practices share common ground with the tradition of apophatic prayer and theology that is deeply rooted in the monastic and the Eastern Orthodox traditions.

The retreat will make use of such practices to help participants gain a greater awareness of their own experiences, to exercise a discipline of the mind, and to place them on the threshold of prayer, with an attentiveness and disposition to God’s presence.

This retreat will offer several talks over the weekend, framed by Mass, communal prayer in the morning and evening, and Adoration.

Free time for walks and reflection is built into each retreat.

‍Fr Roger Dawson SJ is a Jesuit priest, previously Director of St Beuno’s Jesuit Spirituality Centre. He is trained as a clinical psychologist and has a long experience as retreat and spiritual director. He is currently the Superior of the Jesuits in Scotland.

 

 

 

Liz Lord is a tutor on the MSt in Mindfulness Based Cognitive Therapy (MBCT) at the University of Oxford. Formerly she was an assistant head teacher and has worked in education at all levels.

 

 

 

Steve Noone is a recently retired clinical psychologist who has used mindfulness skills extensively in his practice and teaching.

Theodore House offers a wonderful venue for any residential course. The tranquil and beautiful surroundings of the Stonyhurst estate offer a peaceful setting with endless opportunities for walks. Guests will enjoy the comfortable recreational spaces and a beautifully lanscaped garden.

For more information about Theodore House, please click here.

Thursday

  • Arrivals from 3pm
  • Retreat commences with Welcome & Orientation at 6:30pm followed by dinner

Sunday

  • Departures from 2pm
Cost (per retreat)

Single room: £380 p.p.*

Twin room (sharing): £290 p.p.*

Non-residential: £190 p.p.**

*Costs include full board from Thursday dinner to Sunday lunch inclusive.

**Costs include lunches and dinners from Thursday dinner to Sunday lunch inclusive.

I am deeply grateful for this experience

“The ability of the course leaders to recognise the direction that God was taking us and the insight to go with it made this retreat stand out”

Please register below (includes £50 p.p. deposit payment):
Venue & Getting to us:

If you are reliant on public transport, please consider traveling by train to Preston train station. From there, we aim to co-ordinate minicab shares or lifts amongst participants of any given event. If you require further advice or assistance, email us: events@christianheritagecentre.com

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Saint Thomas Aquinas on “Thanksgiving”

10 January 2024

St Thomas Aquinas on "Thanksgiving" | Year of Prayer 2024

By Joey Belleza, PhD (Cantab.)

In his Angelus address yesterday, 21 January 2024, Pope Francis said the following:

The coming months will lead us to the opening of the Holy Door, with which we will begin the Jubilee. I ask you to intensify your prayer to prepare us to live well this event of grace, and to experience the strength of God’s hope. Therefore, today we begin the Year of Prayer; that is, a year dedicated to rediscovering the great value and absolute need for prayer in personal life, in the life of the Church, and in the world. We will also be helped by the resources that the Dicastery for Evangelization will make available.

In these days, let us pray especially for Christian unity, and let us never tire of invoking the Lord for peace in Ukraine, Israel and Palestine, and in many other parts of the world: it is always the weakest who suffer the lack of it. I am thinking of the little ones, of the many injured and killed children, of those deprived of affection, deprived of dreams and of a future. Let us feel the responsibility to pray and build peace for them!

In the previous reflection, we considered the first part of prayer, oration, as a posture of humility before the God to whom we raise our minds and hearts. In this refleciton, we consider a second part of prayer according to the division of Saint Thomas Aquinas: thanksgiving.

Whereas oration signifies a general calling on the name of the Lord, thanksgiving gives more concreteness and specification to our cry. We explicitly acknowledge God’s greatness by recalling the many wonderful things he has done for his people throughout the ages. Thanksgiving is thus tied to memory, and our cry to God is always accompanied by memorializing something real which God has accomplished for us. From childhood we are taught to thank people for what they have done for us, no matter how big or small the deed; how much more should we express our thanks to the God who holds us and all creation in being at every instant?

The notion of thanksgiving is so central to Christian prayer that it gives its name to the very sacrament of Christ’s Body and Blood. Our word “Eucharist,” derived from the Greek eucharistia, means “thanksgiving.” At each Mass, we are reminded that Christ “gave thanks” before blessing the bread and wine; and this is again linked to the notion of memory, for Christ commanded the Apostles and all future priests to “do this” in his remembrance. Memory and thanksgiving make the presence of the Lord real.

In the next reflection, we will consider petition.

Aquinas2
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Events Retreats

Praying with Saint Dominic

Weekend Retreat

Praying with
Saint Dominic

1st - 3rd November 2024

A weekend with St Dominic, Our Lady and the Rosary

Preached by Fr Lawrence Lew, OP

We are delighted to offer one of our “Praying with the Saints” retreats to coincide with the great Solemnity of All Saints.

This retreat explores the life and faith of St Dominic de Guzman. Dominic was noted for combating the Albigensian heresy, which saw the material order, including the human body, as evil. Dominic is well-known as the founder of the Order of Preachers (the Dominicans), whose objective was to continue safeguarding the Catholic faith, and also for having received the rosary from Our Lady.

The retreat will thus also offer a focus on Dominic’s Marian spirituality and the role of the Rosary in Christian prayer.

Retreatants will also have the opportunity to experience Mass in the Dominican Rite on the Saturday, when the Souls of the Faithful Departed will be commemorated (All Souls).

Mass for the Solemnity of All Saints (a Holy Day of Obligation) will be offered on the Friday at 5:30pm as an option.

This retreat will offer several talks over the weekend, framed by Mass, communal prayer in the morning and evening, and Adoration.

Mass will be offered in the Dominican Rite on the Saturday (All Souls) and in the Novus Ordo (Ordinary form) on the Sunday.

Free time for walks and reflection is built into each retreat.

Fr Lawrence Lew is the General Promoter of the Rosary and the Rosary Confraternity for the Dominican Order throughout the world. He is author of ‘Mysteries Made Visible: Praying the Rosary with Sacred Art’ (Catholic Truth Society, 2021), and has lectured in Mariology and Apologetics at Blackfriars Hall in Oxford. He is a well-known photographer of sacred art, and he is currently working on his third book, commissioned by OSV on the symbolism of church architecture and the saints in art.

Theodore House offers a wonderful venue for any residential course. The tranquil and beautiful surroundings of the Stonyhurst estate offer a peaceful setting with endless opportunities for walks. Guests will enjoy the comfortable recreational spaces and a beautifully lanscaped garden.

For more information about Theodore House, please click here.

Friday

  • Arrivals from 3pm
  • (Optional) Mass for the Solemnity of All Saints at 5:30pm
  • Retreat commences with Welcome & Orientation at 6:30pm followed by dinner

Sunday

  • Departures from 3pm
Cost (per retreat)

Single room: £210 p.p.*

Twin room (sharing): £150 p.p.*

Non-residential (includes lunches and dinners): £90

*Costs include full board from Friday dinner to Sunday lunch inclusive.

“Very well organised. A very spiritual experience.”

“The content of the talks and delivery was exceptional!”

Please register below (includes £50 p.p. deposit payment):
Venue & Getting to us:

If you are reliant on public transport, please consider traveling by train to Preston train station. From there, we aim to co-ordinate minicab shares or lifts amongst participants of any given event. If you require further advice or assistance, email us: events@christianheritagecentre.com

Categories
Blog Media

Saint Thomas Aquinas on “Oration”

10 January 2024

Saint Thomas Aquinas on "Oration" | Year of Prayer 2024

By Joey Belleza, PhD (Cantab.)

Saint Thomas Aquinas OP (1225-1274) is one of the Doctors of the Church. His teaching has been especially promoted by the Church as an exemplar of philosophical clarity and theological orthodoxy. In his great systematic work called the Summa Theologiae (a “summary” or “manual” of theology), he treats of nearly all aspects of Christian doctrine, from the doctrines of God as Creator, as Triune, and as Incarnate, to rigorous reflections on the sacraments and the so-called Four Last Things (judgment, hell, purgatory, and heaven). In the Summa, he also considers the nature of prayer, bringing to bear the reflections of Scripture and the saints who came before him. This reflection is the first of four in which we look at Saint Thomas’s treatment of the four parts of prayer, namely: oration, thanksgiving, petition, and intercession. As we progress through this Year of Prayer, we will return to these basic themes presented by Saint Thomas, showing how his fundamental insights are shared by saints and holy figures from throughout the Church’s history

Saint Thomas did not invent this fourfold division. Although it was first codified in a systematic way by the monk Saint John Cassian (360-435), the roots of this division comes from Saint Paul himself in 1 Timothy 2:1: “I urge… that petitions, orations, intercessions, and thanksgiving be made for all people.” In this reflection we will consider oration.

Oration is derived from the Latin oratio, which can be translated simply into English as “prayer,” but the theological tradition has given it a more specific meaning. Related to the noun os (oris), meaning “mouth,” an oration is something spoken aloud toward someone or something. It pertains to the first part of the definition of prayer given in the Catechism, “the raising of one’s heart and and mind to God,” but this ascent is done by explicitly calling out to God.

But who is the source of this calling out? Does it come merely from ourselves? Or is it already a participation with God’s own action? Indeed, we are only able to call out to God because God has called us first. Indeed, as the Creator who is the source of all things, our call to God can only be a response to the one who gives us our being as the very first gift. When we raise our hearts and minds to God and call upon his Name, we are in a sense returning ourselves to the source of our being, acknowledging his greatness and our humility before him. This humility is the basic posture of prayer: we place ourselves before God and call out to the one who made all things visible and invisible. All prayer, all oration, starts from God and returns to him.

In the next instalment, we will consider a second aspect of prayer: thanksgiving.

Aquinas1
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Saint Thomas of Canterbury

29 December 2023

Saint Thomas of Canterbury, Bishop & Martyr

By Joey Belleza

Saint Thomas Becket, or Thomas of Canterbury, is certainly one of the most remarkable saints in the history of the British Isles. As Lord Chancellor to King Henry II, he supported the Crown in its consolidation of power. His candidacy to become Archbishop of Canterbury and Primate of All England was in the beginning part of a ploy by Henry to assert more control over the Church. But the king’s overreach soon went too far, and Thomas, faithful to his oath to protect the liberties of the English Church, stood firm against Henry’s encroachments. This began a protracted conflict between Primate and Prince, which led to Thomas’s seven-year exile in northern France. Only mediators sent by Pope Alexander III allowed Thomas to return to England, but the rivalry between Henry and the archbishop remained strong.

The dispute came to a head when four knights—perhaps acting on Henry’s orders, perhaps not—took it upon themselves to rid His Majesty of his most intractable opponent. On 29 December 1170, they stormed into Canterbury Cathedral as Thomas and the monks began to pray Vespers, with Thomas explicitly telling the monks to leave the doors open to the knights, since “it is not right to make a fortress out of God’s house.” The knights first told the archbishop that he must proceed to attend court at Winchester to account for his opposition to the king. Upon refusing, the knights surged into the choir where Thomas, grasping a pillar that he might not be dragged away from his cathedral, gloriously shed his blood before the altar of God.

In the twentieth century, these events were famously dramatized in T.S. Eliot’s play “Murder in the Cathedral.” In the first act, taking place 2 December 1170, Thomas meets, among others, some knights and four unnamed “tempters.” These tempters—three of whom mirror the three temptations of Christ in the desert—try to convince the archbishop to take safety in the king’s favour, or to take the riches promised if he cease his resistance, or to join a coalition of barons against the king. The fourth tempter, however, urges Thomas to excommunicate the king himself, for, although it would certainly result in his death, the rewards will be even greater:

TEMPTER.
But what is pleasure, kingly rule,
Or rule of men beneath a king,
With craft in corners, stealthy stratagem,
To general grasp of spiritual power?
Man oppressed by sin, since Adam fell—
You hold the keys of heaven and hell.
Power to bind and loose: bind, Thomas, bind,
king and bishop under your heel.
[…]
But think, Thomas, think of glory after death.
When king is dead, there’s another king,
And one more king is another reign.
King is forgotten, when another shall come:
Saint and martyr rule from the tomb.
Think, Thomas, think of enemies dismayed,
Creeping in penance, frightened of a shade;
Think of pilgrims, standing in line
Before the glittering jewelled shrine
From generation to generation
Bending the knee in supplication,
Think of the miracles, by God’s grace,
And think of your enemies, in another place.

Becket, troubled like Christ in the garden, must admit that he has entertained such thoughts about the glories granted to martyrs’ tombs, the miracles attributed to them, and the fate of “persecutors, in tireless torment, / Parched passion, beyond expiation.” But he ultimately rejects all the temptations, especially the fourth.

THOMAS.
Now is my way clear, now is the meaning plain:
Temptation shall not come in this kind again.
The last temptation is the greatest treason:
To do the right deed for the wrong reason.
The natural vigour in the venial sin
Is the way in which our lives begin.

Through the intercession of Saint Thomas of Canterbury, may we not fall prey to that “natural vigour in the venial sin,” that is, “to do the right deed for the wrong reason.” May we remain steadfast in our dedication to Christ and his Church and, if called, to seek martyrdom for no other glory than that of eternal joy in the presence of God.

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Holy Innocents

28 December 2023

Holy Innocents

By Joey Belleza

One of the most precious and hauntingly beautiful products of English Christianity is the “Coventry Carol,” a sixteenth century poem which mourns the death of the Holy Innocents slain by the order of King Herod. Set to music many times in the following centuries, the more recent setting by contemporary British composer Phillip Stopford wondrously captures the plangency, horror, and anguish borne by the mothers of Bethlehem as their infant sons were massacred. The final verse of the Coventry Carol reads:

That woe is me, poor child, for thee
And ever mourn and may
For thy parting neither say nor sing,
“Bye bye, lully, lullay.”

So deep was the Catholic sensibility in sixteenth century Coventry that even in this popular hymn, the collect of the Mass for the Holy Innocents is subtly referenced: non loquendo sed moriendo confessi sunt (“not by speaking but by dying they confessed their faith”). These children who could “neither say nor sing” the name of Christ are yet martyrs for him, for they died in his place. And in this way, they too fulfill the words of the Psalmist, which are used as the Introit or Entrance Antiphon for the Mass of the day: “Out of the mouths of babes and of sucklings, O God, You have fashioned praise because of Your foes.”

On the Feast of the Innocents—especially in this time when the lands tread by Our Lord are once more engulfed in war—let us pray for all the innocent lives lost, hoping that they too might join the martyred infants of Bethlehem, with all the angels and saints, and sing at last an unending hymn of praise.

To hear the Coventry Carol in Phillip Stopford’s achingly beautiful setting, watch the video below.

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Saint John, Apostle & Evangelist

27 December 2023

Saint John, Apostle & Evangelist

By Joey Belleza

Today we celebrate the feast of the Apostle John, the only apostle spared the fate of martyrdom. In another Wednesday catechesis, Pope Benedict XVI reminds us:

According to tradition, John is the “disciple whom Jesus loved,” who in the Fourth Gospel laid his head against the Teacher’s breast at the Last Supper (cf. Jn 13: 23), stood at the foot of the Cross together with the Mother of Jesus (cf. Jn 19: 25) and lastly, witnessed both the empty tomb and the presence of the Risen One himself (cf. Jn 20: 2; 21: 7).

We know that this identification is disputed by scholars today, some of whom view him merely as the prototype of a disciple of Jesus. Leaving the exegetes to settle the matter, let us be content here with learning an important lesson for our lives: the Lord wishes to make each one of us a disciple who lives in personal friendship with him.

To achieve this, it is not enough to follow him and to listen to him outwardly: it is also necessary to live with him and like him. This is only possible in the context of a relationship of deep familiarity, imbued with the warmth of total trust. This is what happens between friends; for this reason Jesus said one day: “Greater love has no man than this, that a man lay down his life for his friends…. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you” (Jn 15: 13, 15).

Friendship with Jesus is a theme which Pope Benedict often emphasized; indeed, he made this point in his homily at the 2005 Mass for the Election of the Pope. In that homily, he recalled Cicero’s old characterization of friendship: idem velle atque idem nolle—having the same likes and dislikes. However, Christian friendship takes the Ciceronian conception and deepens it—wishing and desiring the same things means a communion of wills. Our wills are called to be so united to Christ that even in moments of struggle, we can still say “thy will be done.” Like Saint John, we must always rest our head on the breast of the Lord—upon his Sacred Heart—to unite our wills ever closer to his.

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Saint Stephen, Deacon & Protomartyr

26 December 2023

Saint Stephen, Deacon & Protomartyr

By Joey Belleza

In a catechesis on Saint Stephen, Pope Benedict XVI told his listeners:

Every year on the day after the Birth of the Lord the liturgy has us celebrate the Feast of St Stephen, a deacon and the first martyr. The Book of the Acts of the Apostles presents him to us as a man full of grace and of the Holy Spirit (cf. Acts 6:8-10; 7:55). Jesus’ promise, recorded in today’s Gospel text, was fulfilled in him: believers called to bear witness in difficult and dangerous circumstances will not be abandoned or defenceless; the Spirit of God will speak through them (cf. Mt 10:20).

Stephen the Deacon, in fact, worked, spoke and died motivated by the Holy Spirit, witnessing to the love of Christ even to the supreme sacrifice. The Protomartyr is described in his suffering as a perfect imitation of Christ, whose Passion is repeated even in the details. The whole of St Stephen’s life is shaped by God, conformed to Christ, whose Passion is replicated in him; in the final moment of death, on his knees he takes up the prayer of Jesus on the Cross, commending himself to the Lord (cf. Acts 7:59) and forgiving his enemies; “Lord, do not hold this sin against them” (v. 60). Filled with the Holy Spirit, when his eyes were about to be dimmed for ever, he fixed his gaze on “Jesus standing at the right hand of God” (v. 55), the Lord of all and who draws all beings to himself.

On St Stephen’s Day we too are called to fix our eyes on the Son of God whom in the joyful atmosphere of Christmas we contemplate in the mystery of his Incarnation. Through Baptism and Confirmation, through the precious gift of faith nourished by the sacraments, especially the Eucharist, Jesus Christ has bound us to him and with the action of the Holy Spirit, wants to continue in us his work of salvation by which all things are redeemed, given value, uplifted and brought to completion. Letting ourselves be drawn by Christ, as St Stephen did, means opening our own life to the light that calls it, guides it and enables it to take the path of goodness, the path of a humanity according to God’s plan of love. Lastly, St Stephen is a model for all who wish to put themselves at the service of the new evangelization. He shows that the newness of the proclamation does not consist primarily in the use of original methods or techniques — which of course, have their usefulness — but rather in being filled with the Holy Spirit and letting ourselves be guided by him.

How often do we seek “original methods and techniques” to make ourselves understood without having the requisite zeal for God’s house? On this feast of Saint Stephen, may we pray to be filled with the Holy Spirit so that, strengthened with the sevenfold gifts of wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of God, we too might boldly proclaim the Gospel.

Let us also pray for all deacons, whether permanent or chosen for the priesthood, that they too might be encouraged in their ordained ministry of service to the Church, and that when their time of service is complete, they too might gaze upon “Jesus standing at the right hand of God.”